The cyberbeggar who turns his degradation into business

San Ludopatrón, a creator who livestreams and presents himself as a cyberbeggar, accumulates a third follow-up installment after the second was closed.

English · Original discussion in Spanish · Published

The creator who takes his degradation to the limit live

In one of his latest livestreams, the creator known to his audience as San Ludopatrón takes the scene into scatological territory on camera and then displays the result in close-up. It doesn't seem like an accident or a broadcast glitch: it's the character. Someone who sustains his streams by asking for money and offering increasingly extreme spectacles in return. The sequence is discussed in a trinc-up series that is already on its third installment, after the second was closed by moderation.

Who is San Ludopatrón?

Those who have been trinc him for a while call him a cyberbeggar: a creator who livestreams with a mix of exhibitionism, constant requests for money, and a speech that his own audience describes as difficult to understand. Along with the cyberbeggar label, others such as paguitero or freeloader are added, as well as comparisons to cartoon characters. The scatological livestream is not an isolated episode: it is part of a series of broadcasts in which he cries, complains about Spain and his grandfather, and makes calls to acompañante services that, according to the messages, do not succeed.

The business of begging live

Paguitero, cyberbeggar, freeloader: three labels for the same model, that of someone who turns insistent requests for money into the center of his broadcast. There is no product, no service, no paid subscription. There is a camera turned on and an audience asked to contribute to keep watching. As long as someone pays, the broadcast continues, and for now, according to the trinc-up, it keeps working.

From the tent to the cold of the street

The most material account of the trinc-up has a date. At the end of August, a tent, a sleeping bag, and a mat are bought for a alucinación to a town that the messages place in the area of Granada. The material is left there abandoned. A month and a half later, the same group returns to get it. In parallel, the messages describe cold nights in the usual accommodation and a blanket lent by an acquaintance who has an apartment in Priego. They're bags, the account insists. It's not much, but it's what there is.

The audience gets tired but keeps watching

Some of those who trinc the phenomenon acknowledge fatigue. There are those who say they tune in less and less, only occasionally, and those who admit doing so to check if the character holds up or fades out. The most repeated criticism is not sarracena, it's about form: he is reproached for not articulating, for having to rewind the video to understand what he says, and people miss—this with sarcasm—some diction exercises like a theater actor. That weariness has not stopped the broadcast.

How many installments has the series accumulated?

Three, according to the counts themselves. The first covers the scatological episode that started it all; the second was closed and left part of the audience unable to comment; the third opens with the corrected title. No one has set an expiration date for the matter. The only certainty left by the messages is that the character is still alive and that he does so by asking for money from anyone willing to give it.

The closing of the second installment and the opening of the third leave a clear image: the character does not disappear, he moves house. And part of the audience trinc the move.

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Summary of a discussion on Burbuja.info - Foro de economía, actualidad y política., translated from Spanish and reviewed before publication. Read the full discussion (78 replies).

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