The Hymn of Love and the Lourdes Rosary: September 16th
The Hymn of Love from 1 Corinthians 12:31–13:13 centers the liturgy of Wednesday, September 16th, which concludes with the Rosary from Lourdes.
English · Original discussion in Spanish · Published
The Hymn of Saint Paul's Love and the Lourdes Rosary
On Wednesday, September 16, 2026, the Catholic liturgy returns to one of the most cited pages of the New Testament: the Hymn of Love from the Apostle Saint Paul's First Letter to the Corinthians (12:31–13:13). This passage is shared in digital communities that replicate the day's calendar: the Chaplet of Divine Mercy at 3:00 PM and the recitation of the Rosary from Lourdes.
What Reading is Proclaimed on September 16
The preceding acclamation fits into a single line: 'The disciples of wisdom have agreed.' Then comes Paul and his uncomfortable judgment. He who speaks in tongues of men and angels without love is, literally, a resounding gong or a cymbal clashing. He who possesses all secrets, has the gift of prophecy, or distributes his goods to the needy without love is nothing. The text concludes with a definition read equally at weddings and funerals: love is patient, it is kind; it does not envy, it boasts no arrogance, it is not egocentric. It keeps no record of wrongs. Nothing epic. Just a list of renunciations.
Rosary from Lourdes: That Day in Castilian
The summons for September 16, 2026, alerts to a practical detail affecting the audience: today is in Castilian. Before the prayer, the litanies, the Salve, and the Ave Maria are recited in Castilian. For the Chaplet, however, a different schedule is recommended: 3:00 PM, as this is the hour of Mercy. One same digital parish that does not need a physical temple to mark the day.
The Sayings of the Desert and His 17th Compiler
The other piece of the journey is a corpus far less traveled: the Sayings of the Desert Fathers, known as the Alphabetical Collection and recorded in Greek as apophthegmata ton hagion geronton. The Jesuit Heribert Rosweyde compiled them in the 17th century; the French translation signed by Guy, Regnault, and the monks of Solesmes circulates online. Desert material for a liturgy that is now administered through links and fixed times.
The structure holds up: reading, homily, saintly life, rosary. What is not resolved is how much of that temporal discipline sustains the faith and how much merely sustains the custom of having something to do at a specific hour.
On Wednesday, September 16, 2026, the Catholic liturgy returns to one of the most cited pages of the New Testament: the Hymn of Love from the Apostle Saint Paul's First Letter to the Corinthians (12:31–13:13). This passage is shared in digital communities that replicate the day's calendar: the Chaplet of Divine Mercy at 3:00 PM and the recitation of the Rosary from Lourdes.
What Reading is Proclaimed on September 16
The preceding acclamation fits into a single line: 'The disciples of wisdom have agreed.' Then comes Paul and his uncomfortable judgment. He who speaks in tongues of men and angels without love is, literally, a resounding gong or a cymbal clashing. He who possesses all secrets, has the gift of prophecy, or distributes his goods to the needy without love is nothing. The text concludes with a definition read equally at weddings and funerals: love is patient, it is kind; it does not envy, it boasts no arrogance, it is not egocentric. It keeps no record of wrongs. Nothing epic. Just a list of renunciations.
Rosary from Lourdes: That Day in Castilian
The summons for September 16, 2026, alerts to a practical detail affecting the audience: today is in Castilian. Before the prayer, the litanies, the Salve, and the Ave Maria are recited in Castilian. For the Chaplet, however, a different schedule is recommended: 3:00 PM, as this is the hour of Mercy. One same digital parish that does not need a physical temple to mark the day.
The Sayings of the Desert and His 17th Compiler
The other piece of the journey is a corpus far less traveled: the Sayings of the Desert Fathers, known as the Alphabetical Collection and recorded in Greek as apophthegmata ton hagion geronton. The Jesuit Heribert Rosweyde compiled them in the 17th century; the French translation signed by Guy, Regnault, and the monks of Solesmes circulates online. Desert material for a liturgy that is now administered through links and fixed times.
The structure holds up: reading, homily, saintly life, rosary. What is not resolved is how much of that temporal discipline sustains the faith and how much merely sustains the custom of having something to do at a specific hour.
Summary of a discussion on Burbuja.info - Foro de economía, actualidad y política., translated from Spanish and reviewed before publication. Read the full discussion (18 replies).
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