Imagine your income tax return included a box for physical attractiveness. It sounds like a joke, but the proposal exists: parents of less attractive children would pay a levy for the "social harm" they cause, and from age 18 the surcharge would fall on the individual. The argument rests on the idea that beauty generates positive externalities –it lifts other people's mood, fosters cooperation and respect– and therefore those who lack it should compensate society.
The idea branches out. Some would add overweight people for "hoarding more resources" and being more prone to illness. Further still, it is suggested that attractive people should have more children to improve the species, or that childless unattractive people should contribute to the upkeep of the attractive people's children. An antinatalist current goes even further: having children is ethically problematic, and doing so while ugly is almost a crime. They propose reversing the system –those who reproduce should support those who do not.
On the opposite side, it is pointed out that the less fortunate already pay a social toll: fewer job opportunities, social rejection and, all too often, loneliness. An additional tax would punish the same group twice. Moreover, attractiveness is subjective and shifting: what was stigmatized yesterday is rewarded today.
Behind the controversy lies an uncomfortable fact: the "beauty premium" exists and is measured in wages and opportunities. The question is not only whether an unattractive person should pay more, but why physical attractiveness remains a factor of inequality that the state turns a blind eye to. For all its absurd air, the debate leaves a pertinent question on the table: to what extent does looks decide who wins and who pays?
Summary of a discussion on Burbuja.info - Foro de economía, actualidad y política., translated from Spanish and reviewed before publication.
Read the full discussion (54 replies).
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