The Eternal Return of Roots: The Text Shaking the End of Globalism
A text attributed to Benedict XVI, circulated as an 'Encyclical on the Eternal Return of Humanity,' has reignited discussion about globalism, identity, and uprooting. Its starting thesis is stark: there exists a law of the land, of blood, and of the ancestral bond between a person and their place, older than any agreement signed in Davos and older than the very transhumanist project of Agenda 2030. Globalism, it argues, is not an evolution of humanity but an imposition. Beneath the cultural diagnosis lies an economic argument: debt as a transmission belt for control.
The Thesis: Identity as a Scar No Decree Can Erase
The text uses three examples to support its point: Alsace, Catalonia, and the Basque Country. These are presented not as exceptions, but as proof that cultural sediment does not dissolve with decrees or directives from Brussels. 'The people remember. The language remembers. The stone remembers,' it reads. It cites Russia's legislation against gender transition, or Iran, not as models of perfection, but as examples of civilizations that, in this view, refuse to be laboratories for social engineering.
Not everyone agrees with this analysis. Some find it suspiciously polished for a tribal cry: whoever wrote it, they argue, wields the rhetoric, structure, and hook of a skilled publicist for the very system they claim to oppose. 'Cavemen don't read manifestos; they write them,' summarizes this skepticism.
From Identity to Debt: The Worker Who Doesn't Rebel
The economic turn is the most concrete. The recurring thesis is that the system desires workers with debts, not workers with assets. Indebtedness is described as a perfect control mechanism: those who owe the bank do not rebel, because a layoff or foreclosure would take everything. Modern monetary systems, the argument goes, rely on debt creation, and the average citizen is its cog; with excessive debt, they drift towards an unstable equilibrium.
Why Does the Diagnosis Lead to Migration and Ceuta?
The Ceuta episode is presented as the trigger that many connect to the cultural diagnosis. Some interpret it as unstoppable migratory pressure, demanding mass deportations; others advocate for agreements with North African countries to manage returns, referencing the US model of deportations and its agreement with El Salvador. There's also room for electoral polarization: the rise of the AfD in Germany is celebrated, while parties deemed populist by the same current are simultaneously scorned.
The Non-Existent Consensus
The quote that closes the circle is from Professor Jesús G. Maestro: 'Ideology is a set of beliefs designed to organize collective ignorance.' Based on this idea, the text rejects political parties as a way out and refocuses the diagnosis, once again, on uprooting.
With debt and identity as central themes, the narrative repeats message after message. No one signs off on the solution.
Summary of a discussion on Burbuja.info - Foro de economía, actualidad y política., translated from Spanish and reviewed before publication.
Read the full discussion (77 replies).
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