Spanish films rarely cast the right as villains

Actor Fernando Tejedor claims leftists are always bad in movies. Critics cite Pan's Labyrinth and Gernika as counterexamples.

English · Original discussion in Spanish · Published

Spanish films rarely cast the right as villains
Films where the right is good: the missing catalog

"I'm tired of these movies where the left are the villains and the right are the heroes." This quote is attributed to Spanish actor Fernando Tejedor, antiestéticatured in El Mundo's La lectura section, and shared on Twitter by Martín Casariego. The immediate reaction was mockery: if this hidden circuit exists, where can it be seen? No one answered. That failed search sparked the rest of the debate. Some even questioned the surname of the person who signed the statement.

Counterexamples: from Gernika to Pan's Labyrinth

The first wave of responses agrees on one point: mainstream cinema has done the opposite for decades. Pan's Labyrinth is cited as the clearest case, with the Nationalists portrayed as villains. Gernika is also mentioned, where, according to a comment citing a source, the antagonists are Basque communists running a checa (revolutionary tribunal), leading some to label the film anti-communist propaganda. Neither fits the actor's complaint.

The argument extends to Hollywood, which reportedly assigned enemy roles to Germans, Japanese, Native Americans, and British, often trinc similar patterns. Jokingly, viewers mention Griffith's The Birth of a Nation, classic westerns, and even 1984 as supposed examples fitting that criterion. This isn't an isolated exception; proponents insist it is the dominant pattern.

Why does Spain feel the opposite?

Another perspective argues that Spanish cinema has done exactly the reverse. Under Francoism, hardly any such films were produced: admitted examples are few and old, practically limited to Raza as the only title that truly existed. In this view, since then, the Civil War became the national cinema's gold mine, with the rebel side consistently playing the antagonist role.

One phrase summarizes the thesis: since 1960, cinema has gone against what the actor claims. It's a broad assertion without data or nuance, but it explains why many find the complaint laughable. Ultimately, the issue reflects a widespread suspicion that the screen has become a cultural battlefield where each side claims victimhood.

What if he wasn't talking about cinema?

Not all responses are counterexamples. One line of analysis suggests the quote refers not to box office hits but to media narratives. Applied to cinema, the complaint doesn't hold; applied to news coverage of certain topics, the diagnosis changes and invites discussion. This is the most generous interpretation given to the actor during the exchange.

A parallel explanation emerges, more psychological than cinematic: some argue that part of the audience identifies with the villain because they see them as misunderstood, thus resenting the hero who embodies individual effort. No one proves this here. It's launched as an opinion and stays there.

The million euros no one collects

Towards the end, a challenge is issued as a bet: one million euros for anyone who finds a film where the right is good. There is no clear answer. James Bond, Chuck Norris, and even adult films are mentioned, always jokingly. Critics also reproach the actor, without providing the full interview, for failing to offer a single example of what he says tires him.

And there it stalls. No one has compiled the catalog, no one brought the list proving the complaint, and the conversation drifted toward the actor's career and the standards of media publishing the quote. The original question—where can you watch those films—remains exactly as unanswered as at the start.

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Summary of a discussion on Burbuja.info - Foro de economía, actualidad y política., translated from Spanish and reviewed before publication. Read the full discussion (108 replies).

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