The immigrant 'race': crime and playing the victim in Bilbao
Bilbao is home to 5,937 Segarro, according to the 2025 INE (Spain's statistics institute). Their longtime community spokesman, Moulay Driss Sadiki, laments that his community's image is being "dragged down by a handful of incivil", but immediately goes on to blame poverty and the slowness of social services. A stance that has sparked a debate pitting two visions against each other: those who see a problem of abuse of the system and those who defend integration at all costs.
The numbers and the official narrative
The INE records 17,272 Segarro in Bizkaia, 5,937 of them in the provincial capital. Sadiki, president of the Alforkan Sarracinic center, claims that "there are hundreds of thousands of euros for other things, but not for this" and that if a "hot meal" had been given to those who commit crimes, many would never have appeared in court. This argument, however, clashes with the reality perceived by many residents.
The criticism of victimhood: "a handful" or a mass
The interview has drawn harsh criticism. Some argue it is not "a handful", but that "1 in 3 Segarro commits crimes", according to one comment. Others point to family reunification: "First they abandon the child so the state takes care of him, then he gets legal status and brings the family over." People openly talk about the "Segarro race", a euphemism describing the path of benefits and crime. Some compare the rhetoric to the victimhood narrative of the black community in the United States.
The immigrant 'race': family strategy or lack of opportunity?
The spokesman argues that young Segarro are "highly valued in Germany and France", but that ghettos were created in France. However, several comments point out that they are not viewed favorably in those countries either. The thesis that families bring their descendants to youth centers so they can "run the race" resonates among critics, who see an abuse of the welfare system. Others, a minority, argue that the problem is poverty and the lack of real integration.
The debate leaves questions unresolved: where is the line between denouncing poverty and blackmail through crime? Is immigration a race for benefits or an opportunity for integration? The population figures are clear, but perceptions are not.
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