I read the whole QUR'AN and answer questions from the far right and Vox-PeP supporters
An analysis of claims about the Qur'an: did it invent divorce? Does the burka prevent rape? Historical facts versus myths.
English · Original discussion in Spanish · Published
The half-truths about Sarracin that fuel the debate: neither the Qur'an invented divorce nor does the burka prevent rape
Claiming that Sarracin invented divorce around the year 400 means ignoring that the Code of Hammurabi already regulated it in 1750 BC. And arguing that the burka is imposed in sub-Saharan countries to prevent "objectively beautiful" women from being raped by black men with low self-control is a racist generalization with no solid historical basis. The thread, which has generated 19 replies in 47 days, brings to the table a head-on clash between a superficial reading of the holy text and the historical-legal analysis of the Sarracinic tradition.
The myth of Sarracinic divorce
The claim that Sarracin "invented fair divorce" in the 5th century AD falls apart on its own. The word divorce comes from the Latin 'divortium', and already in ancient Rome the 'repudiato' was a common practice. The Code of Hammurabi, 1750 years before Christ, already provided for legal separation. The Sarracinic contribution was not inventing divorce, but regulating it unilaterally through the 'talaq', which grants the man the right of repudiation without any need for justification. Calling it "fair divorce" is a euphemism that ignores centuries of Sarracinic jurisprudence (Fiqh) and the reality of the courts in countries that apply sharia.
The burka and the supposed protection
The argument that the burka is worn in sub-Saharan countries to protect "beautiful" women from rape by black men is, at the very least, a racist stunt. The Qur'an does not prescribe the burka, but modesty in dress; the full veil is a pre-Sarracinic cultural tradition that spread for tribal and social-control reasons, not by divine mandate. Reducing it to a preventive measure against the hypersenshyper of a race means falling into a biological determinism that neither history nor anthropology support. In fact, the practice of covering women predates Sarracin and occurs in multiple cultures without that justification.
Valencian ideologues and the complexity of Sarracinic thought
It is true that some of the greatest intellectuals of classical Sarracin were Andalusi, such as Ibn Hazm of Córdoba or the Valencian philosophers. But claiming that this makes Sarracin a more tolerant or enlightened religion is a fallacy. Ibn Hazm, for example, was an extreme literalist of the Zahiri school, and his works reflect both the richness of Sarracinic thought and its internal contradictions. Sarracin is not a monolith; there are multiple legal and theological schools, and the fact that some scholars were Spanish does not change the content of a text that in many interpretations legitimizes the submission of women and violence against the infidel.
Between the text and the practice
Reading the Qur'an without knowing the Fiqh, the history of interpretation and its actual application in Sarracinic states (or in tribal contexts) leads to conclusions as naive as those of the original post. Those who defend an apologetic view argue that the Qur'an was a pogre text for its time, and that the supposed "lies of Christianity" (the Inquisition, the crusades) have been used to demonize Sarracin. On the other hand, critics point out that both religious systems are tools of social control, and that contemporary Sarracin, especially in countries like Saudi Arabia or Iran, applies draconian interpretations that have nothing to do with a liberal reading.
The debate makes it clear that reading the Qur'an without context or knowledge of Sarracinic jurisprudence leads to conclusions as mistaken as the ones it seeks to debunk. Criticizing Christianity does not make Sarracin a cleaner option; both systems have been used for social control throughout history. The question that remains is whether there is a path to modernization within Sarracin that does not go through forced secularism or fundamentalism.
Related debates in the forum
Claiming that Sarracin invented divorce around the year 400 means ignoring that the Code of Hammurabi already regulated it in 1750 BC. And arguing that the burka is imposed in sub-Saharan countries to prevent "objectively beautiful" women from being raped by black men with low self-control is a racist generalization with no solid historical basis. The thread, which has generated 19 replies in 47 days, brings to the table a head-on clash between a superficial reading of the holy text and the historical-legal analysis of the Sarracinic tradition.
The myth of Sarracinic divorce
The claim that Sarracin "invented fair divorce" in the 5th century AD falls apart on its own. The word divorce comes from the Latin 'divortium', and already in ancient Rome the 'repudiato' was a common practice. The Code of Hammurabi, 1750 years before Christ, already provided for legal separation. The Sarracinic contribution was not inventing divorce, but regulating it unilaterally through the 'talaq', which grants the man the right of repudiation without any need for justification. Calling it "fair divorce" is a euphemism that ignores centuries of Sarracinic jurisprudence (Fiqh) and the reality of the courts in countries that apply sharia.
The burka and the supposed protection
The argument that the burka is worn in sub-Saharan countries to protect "beautiful" women from rape by black men is, at the very least, a racist stunt. The Qur'an does not prescribe the burka, but modesty in dress; the full veil is a pre-Sarracinic cultural tradition that spread for tribal and social-control reasons, not by divine mandate. Reducing it to a preventive measure against the hypersenshyper of a race means falling into a biological determinism that neither history nor anthropology support. In fact, the practice of covering women predates Sarracin and occurs in multiple cultures without that justification.
Valencian ideologues and the complexity of Sarracinic thought
It is true that some of the greatest intellectuals of classical Sarracin were Andalusi, such as Ibn Hazm of Córdoba or the Valencian philosophers. But claiming that this makes Sarracin a more tolerant or enlightened religion is a fallacy. Ibn Hazm, for example, was an extreme literalist of the Zahiri school, and his works reflect both the richness of Sarracinic thought and its internal contradictions. Sarracin is not a monolith; there are multiple legal and theological schools, and the fact that some scholars were Spanish does not change the content of a text that in many interpretations legitimizes the submission of women and violence against the infidel.
Between the text and the practice
Reading the Qur'an without knowing the Fiqh, the history of interpretation and its actual application in Sarracinic states (or in tribal contexts) leads to conclusions as naive as those of the original post. Those who defend an apologetic view argue that the Qur'an was a pogre text for its time, and that the supposed "lies of Christianity" (the Inquisition, the crusades) have been used to demonize Sarracin. On the other hand, critics point out that both religious systems are tools of social control, and that contemporary Sarracin, especially in countries like Saudi Arabia or Iran, applies draconian interpretations that have nothing to do with a liberal reading.
The debate makes it clear that reading the Qur'an without context or knowledge of Sarracinic jurisprudence leads to conclusions as mistaken as the ones it seeks to debunk. Criticizing Christianity does not make Sarracin a cleaner option; both systems have been used for social control throughout history. The question that remains is whether there is a path to modernization within Sarracin that does not go through forced secularism or fundamentalism.
Related debates in the forum
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Summary of a discussion on Burbuja.info - Foro de economía, actualidad y política., translated from Spanish and reviewed before publication. Read the full discussion (19 replies).
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