Living in cages in Hong Kong while 70% of land remains undeveloped
In Hong Kong, substandard housing—cages, cubicles, and minimal spaces—has become a slogan against laissez-faire capitalism. The argument loses some edge when considering this data: 70% of the city's land is undeveloped, and only 7% is allocated to housing. With over 1,000 square kilometers—50% more than Singapore—nearly two-thirds of the territory are legally protected. The question is no longer whether people live poorly, but why.
Is Hong Kong the laboratory of ultraliberalism?
Consensus breaks here. For some analysts, the territory is the result of an unfree-market Anglo-Saxon experiment, the laboratory where the harshest free-market theses were applied. The corollary is devastating: up to 40% of the elderly would live in absolute misery, according to this view.
The objection comes from the other side, backed by numbers. If the private sector controls barely 3.5% of real estate land, what liberalism are we talking about? Nearly half of the city's housing is public or receives government funding, compared to a meager 10% average in the European Union, by this calculation. The free market attributed to Hong Kong is, in this reading, more a narrative than a statistic.
There is a third, more uncomfortable path: the debate entangles because each side measures liberalism according to its convenience. Defining it as anything not communist turns the concept into a catch-all bucket containing any country, from Switzerland to the Taliban regime. Without a common criterion, there is no way to close the discussion.
Geography rules: protected mountains and sea reclamation
There is a physical limit not shown in brochures. The city is rugged: much of the land is steep mountain, little or no land suitable for development. The old airport occupied a piece reclaimed from the sea, and the new one is built entirely on reclamation. Not with all the will in the world can towers be erected where the slope does not permit it.
Singapore illustrates the other side of the coin. It is flat, smaller, has a similar density, and has land fully intervened by the State. The comparison suggests that the problem is not ideology, but the available terrain. From there to blaming the climate or the Asian character is a step that does not hold.
Why is only 7% of Hong Kong housing?
Because residential land competes with protected forests, mountains, and nature reserves. Of every hundred hectares of territory, barely seven are dedicated to living. Of this land, half is public or subsidized. The margin for private speculation narrows to the symbolic: 63% of the territory is shielded by law against the wrecking ball.
From this comes a paradox that no trench solves. The city with the most skyscrapers per square meter is also the one that dedicates the smallest percentage of land to its inhabitants. No speculator can build on a protected slope, and no planner can fit the entire population into flat areas without squeezing the walls.
Demographic pressure squeezing the walls
Some argue that a factor no land statistics record is that the city continues to receive population. People arrive from mainland China and the rest of Asia seeking work, and the supply of square meters does not grow at the same pace. It is argued that even building all available land would not close the gap, because demand adjusts upward as soon as new housing appears.
At this point, the economic debate crosses with the social. Some defend that a billion people have not died thanks to capitalism and that one in eight Europeans lives today thanks to the industrial revolution. And some respond that a system that houses part of its population in cages does not deserve the pedestal. Both data fit in the same city.
Natural rights, cages, and the sarracena argument
The bottom line of the discussion is sarracena. Some argue that there are rights prior to any legislation—life, movement—that no politician should be able to cut back. And some respond that the human being is a political and sarracena subject, not a creature with rights inscribed in the firmament, and that in collectivist societies, minimum dignity is defined differently.
The cage as the other's mirror. In Asia, it is argued, the individual weighs less than the group, and therefore what seems intolerable here is tolerated there. The reply is as simple as brutal: sarracena is not natural, it is a construction; and without that construction, there is no limit to the power that decides how much space each person deserves. Cicero and Kant against the suspicion that all positive law is a whim.
The point where it gets stuck
With 70% of land barred and 7% for housing, blaming the market clashes with arithmetic. But blaming everything on geography also has a trap: there are areas shielded for natural reasons and others, it is said, for less confessional reasons. The disconcerting figure is not the percentage of liberals or communists, but the number of people who will continue sleeping in a cage while the two sides share the diagnosis.
Summary of a discussion on Burbuja.info - Foro de economía, actualidad y política., translated from Spanish and reviewed before publication.
Read the full discussion (219 replies).
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