The contradiction of Marxist-Leninist patriotism
The article by Jaume Farrerons, published in Setmanari Carrer la Marca, argues that the concept of "Marxist-Leninist patriotism" is an ideological scam. Citing Marx ("workers have no fatherland"), Farrerons unravels the theoretical incompatibility between Marxist internationalism and nationalist sentiment. The resulting debate exposes the fissures in the Spanish alternative right and nationalist left: some defend Stalin's tactical use of patriotism during World War II, while others see it as a betrayal of communist principles.
Marxism and the nation: a historical tension
The majority position in the analysis holds that Marxism, at its core, is anti-nationalist. Marx's famous phrase admits no nuances: the proletariat has no fatherland because its class identity transcends borders. Those who call themselves communists and patriots incur, according to this view, an insurmountable contradiction. Farrerons adds that the nation in Marx is only a stage to be overcome, not an end in itself.
Stalin's tactical use: exception or rule?
Defenders of Marxist patriotism point to the Soviet precedent: during the Great Patriotic War, Stalin appealed to Russian nationalism and the "Motherland", temporarily abandoning internationalism. Opponents reply that it was a concession forced by war, not a theoretical principle. The USSR, they recall, never abandoned its internationalist discourse. The debate drifts toward the question of whether patriotism can be a legitimate tactical instrument for a communist party.
The echo in current Spanish politics
The theoretical discussion connects with Spanish reality: a PSOE survey revealed that 40% of its voters support national priority, and that nearly 3 million voters could abandon the party if it does not address that demand. This polling data illustrates the tension between the globalism of elites and the patriotic sentiment of the base. The PSOE, however, opts for a pro-immigration campaign, which deepens the gap.
The analysis concludes that the question that finds no answer is whether there exists a path of left-wing patriotism that is not opportunistic, or whether, as Farrerons suggests, patriotism is always a tool of the bourgeoisie, even when used by those who claim to be communists.
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