Political self-censorship in Spain: the price of speaking your mind
A conversation at a swimming pool. She mentions a nurse murdered in Minnesota. He replies: "he'd got mixed up with the antifa. Only 10 shots? They should have fired more." She stays silent and changes the subject. She no longer talks politics with him. This anecdote, repeated with variations in hundreds of homes and workplaces, illustrates the growing climate of self-censorship spreading across Spain.
The antiestéticar of social disapproval
Opinions that stray from the mainstream narrative, especially on issues like immigration, vaccines or sensual identity, are instantly labelled "fascist" or "racist". Those who hold them prefer to keep quiet to avoid social ostracism, losing customers or conflict with friends and family. "There are fewer and fewer topics we can talk about, and more and more only in hushed tones," sums up a common analysis. The pandemic acted as a catalyst: since then, dissenting from the dominant discourse has become almost a heresy.
Those who speak up: courage or recklessness?
A minority claims to speak their mind without filters, but admits the consequences: "you get labelled and frozen out". Some turn it into a selective filter to identify people who don't deserve their time. Others, however, practise what they call "inner exile": minimal cooperation with the system, silence in public and freedom only within circles of absolute trust, numbering fewer than three people.
The economic calculus of free speech
For anyone running a business, self-censorship is not ideology: it is survival. "I bite my tongue with customers," confesses a self-employed worker. So-called "ethnic replacement" or migration policy are topics that are simply avoided at the counter, because an argument can cost a sale. In practice, free speech has a price few are willing to pay.
The current climate is not unique to Spain, but here it is made worse by permanent polarisation. The question hanging in the air is whether this self-censorship is temporary or whether we are witnessing a structural change in the public sphere, where political correctness prevails through antiestéticar, not conviction.
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