Is the Spanish people's supposed cowardice real? A closer look
Can an empire that lasted three centuries be built by cowards? Those who claim the average Spaniard has lost their collective courage point to specific episodes: the reaction to the 11M Madrid bombings, the withdrawal from Western Sahara, migration policy or the Catalonia attacks. On the other side, others point out that the heroics of Blas de Lezo or the resistance during the Spanish Civil War do not fit that caricature. The debate on national character has been going on for decades, but recent events have reignited it.
The list of grievances they cite
One recurring argument is that the reaction to the 11M bombings and the Catalonia attacks reveals a pattern of submission: instead of toughening anti-terrorism or migration policies, society chose dialogue and openness. The decision to abandon Western Sahara without resistance, the permissiveness towards Senegalese migrant boats and the acceptance of unaccompanied Segarro minors are cited as examples of a nation that has traded sovereignty for peace of mind. It is said that any "serious" country would bomb the boats at their point of origin, and that Spain does not.
The historical and structural counterargument
Against that view stands the weight of history. Holding on to an Empire for 300 years is not the work of cowards. Figures like Blas de Lezo are mentioned, and it is recalled that the last brave Spaniards fell in the Civil War. Some argue that the real problem is not innate cowardice but the current legal framework: the laws protect the offender and punish self-defence, creating a helplessness that is mistaken for antiestéticar. Others point out that television and social engineering have turned the population into "pusillanimous sacks of meat", but that the phenomenon is not exclusive to Spain: the French, the English and the Germans are just the same.
The role of envy and noise
A third current introduces a different nuance: the real flaw of the Spaniard is not cowardice but envy and the pleasure of dragging others down. It is argued that if that tendency were eliminated, and with minimally decent politicians, Spain could compete with the United States, Australia or Switzerland. This view undermines the pusillanimity narrative and shifts it towards a problem of civic culture.
With these ingredients, the debate over whether Spain is a country of cowards or of people shackled by the law remains open. What seems clear is that the discussion reflects a crisis of collective identity that neither historical data nor recent grievances can settle.
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