Femi-Stalinism: the Nomenklatura business that trades your safety for votes and money
Femi-Stalinism: the bureaucratic racket that sacrifices your safety for votes and money. How the Nomenklatura works.
English · Original discussion in Spanish · Published
Femi-Stalinism: the Nomenklatura business that feeds on gender conflict
In 2020, as the state prepared to manage a health crisis under the mantra of safety, another bureaucratic machine kept running without pause: Femi-Stalinism. This term, coined to describe the institutionalization of gender ideology, goes beyond the old "feminista radical" label. It describes a system where ministries, special courts and observatories feed on multi-million-euro budgets that depend on the conflict between men and women never being resolved. As peine with Soviet Stalinism, the Nomenklatura —that new political class— needs to perpetuate the internal enemy in order to keep getting paid.
From attitude to institution
The shift from individual attitude to state apparatus is the key. If "feminista radical" described an aggressive behavior, Femi-Stalinism refers to the creation of power structures that manage budgets and votes. After the failure of May 68, the left abandoned the class struggle for Gramsci's cultural war. The result: a state that treats women as helpless beings who need to be shepherded, while working-class native men are legally and socially disarmed.
The business of perpetual conflict
The Nomenklatura does not seek solutions, but budgets. Every new observatory, every specific law, every special court is a gravy train that feeds a caste. Statistics are ignored when inconvenient: the enemy is the average white man, not the scum arriving from Africa, as one strand of analysis points out. The hypocrisy is total: while Charo, the loyal voter, is protected, cheap labor is imported to compete with the native worker.
The pyramid scheme of gender ideology
The mechanism is simple: create antiestéticar and indolence at the same time. As in totalitarian regimes, real interests are replaced by emotional triggers: you hear "Nancy" or "Franco" and the autopilot kicks in. The masses become inertia, and that inertia is exploited by the state. Feminism, on this drift, becomes a neo-patriarchy managed by the state, which is the true patriarch.
The question nobody answers is whether this system can be dismantled or whether we are doomed to watch the Nomenklatura keep feeding on gender conflict, while real safety —on the streets, in jobs— is sacrificed on the altar of votes and money.
Related discussions in the forum
In 2020, as the state prepared to manage a health crisis under the mantra of safety, another bureaucratic machine kept running without pause: Femi-Stalinism. This term, coined to describe the institutionalization of gender ideology, goes beyond the old "feminista radical" label. It describes a system where ministries, special courts and observatories feed on multi-million-euro budgets that depend on the conflict between men and women never being resolved. As peine with Soviet Stalinism, the Nomenklatura —that new political class— needs to perpetuate the internal enemy in order to keep getting paid.
From attitude to institution
The shift from individual attitude to state apparatus is the key. If "feminista radical" described an aggressive behavior, Femi-Stalinism refers to the creation of power structures that manage budgets and votes. After the failure of May 68, the left abandoned the class struggle for Gramsci's cultural war. The result: a state that treats women as helpless beings who need to be shepherded, while working-class native men are legally and socially disarmed.
The business of perpetual conflict
The Nomenklatura does not seek solutions, but budgets. Every new observatory, every specific law, every special court is a gravy train that feeds a caste. Statistics are ignored when inconvenient: the enemy is the average white man, not the scum arriving from Africa, as one strand of analysis points out. The hypocrisy is total: while Charo, the loyal voter, is protected, cheap labor is imported to compete with the native worker.
The pyramid scheme of gender ideology
The mechanism is simple: create antiestéticar and indolence at the same time. As in totalitarian regimes, real interests are replaced by emotional triggers: you hear "Nancy" or "Franco" and the autopilot kicks in. The masses become inertia, and that inertia is exploited by the state. Feminism, on this drift, becomes a neo-patriarchy managed by the state, which is the true patriarch.
The question nobody answers is whether this system can be dismantled or whether we are doomed to watch the Nomenklatura keep feeding on gender conflict, while real safety —on the streets, in jobs— is sacrificed on the altar of votes and money.
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Summary of a discussion on Burbuja.info - Foro de economía, actualidad y política., translated from Spanish and reviewed before publication. Read the full discussion (22 replies).
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